A little girl gets caught in the crush of women waiting to receive gifts sponsored by USAID in honour of International Women’s Day in Kandahar City. With resources in short supply, women jostle each other to make sure they get their share.
Photo by Paula Lerner
The Globe and Mail has recently published a series of interviews, titled “Behind the Veil”. This series endeavors to bring to public attention the everyday plight of the Afghan woman, and more generally, the oppressed woman, wherever she is. Unfortunately, despite procuring several opportunities to speak privately to these women, The Globe and Mail has failed to produce what could have been among the most powerful pieces of feminist reporting in our era.
A major fail-factor with regard to these interviews was The Globe’s shitty methodology. The interviews were conducted by a hired local woman/girl (I believe there were two because there are two different voices). The hired Globe proxy was “trained” to use a digital camera and to ask the interviewees a bunch of questions on a list that The Globe provided. The list consisted of basic identification questions (name, place of birth and residence, marital status etc) to more “serious” ones such as “what is the difference between men’s and women’s lives in Afghanistan?” “What do you think of the political situation in Afghanistan?” and my personal favourite, “Have you ever driven a car?”. I’m sure that between the daily beatings and degradation that woman face everyday, they’re all just crushed by the fact that they aren’t allowed to drive cars. Absolutely crushed. The denial of choice in marriage, the denial of birth control, the denial of all those other more important things is secondary, of course.
WHAT was The Globe thinking when they put in that question? Or were they thinking at all?
The entire series seems to be centered on evoking a response from the independent, working woman, instead of trying to represent the life of an Afghan woman without biases. The effect of this series would have been exponentially stronger had The Globe tried to promote a sense of solidarity between the Afghan woman and the American woman (or Canadian, or European, etc) instead of projecting Afghan culture as different from ours and thus harrowing. The Perils of Feminist Angst are exactly this – projecting our cultural values onto another person and judging their life by that standard – illustrated beautifully in the question “Have you ever driven a car?”
The penchant people have for finding differences between their culture and one the have judged to be “inferior” is remarkable, and dangerously misleading. In approaching the study of a culture with biases, a researcher or reporter or communicator loses the ability to present an objective 360-degree view of the dynamics at work in that culture. This is what has happened and what keeps happening in articles or news pieces regarding the Afghan culture or others similarly deemed inferior. In asking women if they have ever driven a car, The Globe is implying that driving a car is a priority. But is it? Wouldn’t these women rather have safe households? Wouldn’t they rather be allowed to grow up before they are required to consummate marriages with men sometimes 10 times their age? Why did the Globe not ask them why they raised their sons to be abusive, domineering men? Why did the Globe not ask Mothers in Law why they treat their Daughters in Law with such hatred when they themselves have been in that position?
The flaw lies again with The Globes interviewing “techniques” and the fact that a professional reporter did not conduct these interviews. Instead of an empathetic connection forming between the interviewer and interviewee, a mutual trust, there is a distance and a sense of duty. The interviewees communicate suspicion through even their burka-clad faces as the interviewer reads from her list of questions robotically, not acknowledging and responding to their answers but just drumming out her own questions. An opportunity for female connection and understanding has been lost, and while facing dismissal from their male counterparts, the Afghan women face it from their kind too.
I will end this post with a poem by the renowned Adrienne Rich, who has been and still is among the most influential feminist activists to ever have lived.
Women
My three sisters are sitting
on rocks of black obsidian.
For the first time, in this light, I can see who they are.
My first sister is sewing her costume for the procession.
She is going as the Transparent lady
and all her nerves will be visible.
My second sister is also sewing,
at the seam over her heart which has never healed entirely,
At last, she hopes, this tightness in her chest will ease.
My third sister is gazing
at a dark-red crust spreading westward far out on the sea.
Her stockings are torn but she is beautiful.